Handbook for facilitating peacemaking circles
from the publication announcement from Foresee Research Group:
This publication is primarily directed to an audience of practitioners who have already become experienced in mediation and/or in other restorative practices and are open to experiment with peacemaking circles in their practice as circle facilitators.
The Handbook first offers an overview on the circle method compared to other restorative practices. The second chapter goes through the circle process step-by-step. The final part of the Handbook presents ten case studies of peacemaking circles carried out within the framework of the project in Hungary, Germany (written by: Beate Ehret) and Belgium (written by Davy Dhondt). Finally, a list of recommended books and articles as well as a useful handout is included related to preparing and conducting circles.
Restorative Justice listening . . . to bare witness
from the blog article by Kris Miner:
That is an intentional typo. I’m going to try to explain the kind of listening that works best in Restorative Justice Peacemaking Circles. Not listening to respond, not active listening so you can reframe and respond. The kind of listening that is free of judgement. Listening that could be called ‘bearing witness’ to another person. What does to bear witness mean?
How key elements of a Restorative Justice Peacemaking Circle create more than conversation.
From the article by Kris Miner on Restorative Justice and Circles:
Circles are so simple, yet so complex. I’ve been told I make it look easy, that ease comes from a deep committment to honor the process and the key elements of Restorative Justice Circles. Here are a few of the elements and how utilizing them impacts the process, creating a deeper container a richer experience, and has people quickly moving to a place of emotional safety.
An Outcome Evaluation of Minnesota Circles of Support and Accountability (MnCoSA)
....The use of the COSA model with high-risk sex offenders began in a small Mennonite community in Canada in the early 1990s. Grounded in the tenets of the restorative justice philosophy, the COSA model attempts to help sex offenders successfully reenter http://www.doc.state.mn.us/publications/documents/9-12MnCOSAResearchinBrief.pdfthe community and, thus, increase public safety, by providing them with social support as they try to meet their employment, housing, treatment, and other social needs. Each COSA consists of anywhere between four and six community volunteers, one of whom is a primary volunteer, who meet with the offender on a regular basis. The results from several evaluations of the Canadian COSA model suggest it significantly reduces sex offender recidivism....
Developing restorative justice circle intuition
The first step is to gain knowledge, the ‘how to’ of a Restorative Justice Circle. Then you develop experience, those experiences lend to your understanding and ability to predict what happens. Pour in some passion, some real care and authenticity to your work and you’ll develop an effective style of Circle Keeping. That blends to provide Circle intuition.
Restorative justice circles: The real deal can be done at all health levels
I mention the “real deal” in my blog title.
Simply using a talking piece, is not a Restorative Justice Circle. Link here for Covey’s definition of a Talking Piece. Restorative Justice Circles, as brought from the Yukon, to the US, based in first nations/indigenous work include: Ceremony (Open/Close), Guidelines (Values), Talking Piece, Consensus, Storytelling, Keeper and the 4 stages of Circle.
"Just get a rock and talk"
Note: this is about a child custody proceeding.
The circle was held shortly after Christmas. Elizabeth and Peter were the keepers. The participants were Bill, Andrea, Alyssa and the young girl’s two grandfathers. It lasted about eight hours, far longer than most subsequent circles (the average length is two hours), but it ended with an agreement between Bill and Andrea. “I got more accomplished in eight hours than a year in court,” he said.
Restorative justice at OWS
from the post by Stephan Geras on ZNet:
....However these “deeply personalized” new democratic processes will of necessity encounter obstacles and trip blocks which can bring to the surface individual and collective hurt or trauma; or in other words conflict which can obviously be strong enough to provoke violence. What’s referred to as the “cycle of violence” I interpret to mean that violence of any kind is internalized, whether it’s one on one or it’s a result of systemic mechanisms of oppression.
Effective, even alone: Co-keep a restorative justice circle
....Even if you are the only one assigned to be ‘keeping’ the Circle, know that your Circle will be more effective, if you view every person in the Circle as your co-keeper. I say things like “everyone is both teacher and student”. We honor the equal worth of every person, by having that respect and showing it to each person. That plays out into Circles where each person feels and experiences personal growth.
There’s hope even for sex offenders
....So we register sex offenders as surrogate terrorists and post their personal information as if it were bin Laden’s bio on the Internet for everyone to see. Failure to report to police on a quarterly basis earns a sex offender a new felony charge. We ban them from living near schools, daycare centers and school bus stops with draconian penalties for violations. We civilly commit them when they finish their prison terms.
We make sure those are long sentences by stacking charges in multiple consecutive bids. Each image of child on hard drive becomes a separate felony. We give sex offenders special license plates. The police notify the neighbors when a sex offender moves in nearby. The neighbors evict them, or force the landlords to do it for them, sometimes subtly, sometimes with raw violence.