According to a recent report in The Atlantic, these are the hallmarks of the Scandinavian approach to crime and punishment, which ranks among the most humane in the world while still yielding a recidivism rate of less than half that of the United States justice system.
It wholly baffles American intuition. We’re steeped in a culture that politicizes punishment, clamoring for increasingly “tough” measures against lawbreakers. Anything that smacks of going “soft” on crime is detestable. Yet the Scandinavian approach provokes a difficult question: just what is the proper role of punishment in the administration of justice?
I’m not happy with the answer American culture has adopted.
During my own time behind bars, I was counseled by a chaplain who had formerly worked in law enforcement. When I said that I intended to cooperate with the state’s plan for my rehabilitation, he gave me a severe look. “Johnathan,” he said, “don’t be naive. This place is not about rehabilitation. It’s about punishment. If you want to be different, you’re going to have to do that on your own, because these people won’t help you.” By the time I left prison, I had begun to understand what he meant.
Our prisons are euphemistically called “correctional institutions,” but offender rehabilitation is only a very small portion of what they exist to accomplish. Tough-on-crime policy diverts money away from corrective programming and pushes for tighter security over an increasingly large population of inmates who are more likely to lash out against the system than to succumb to remorse. American prisons are punitive, no doubt; but the punishment is rarely redemptive. I encountered many broken spirits during my brief season behind bars who had finally accepted the awful truth of their situation: as far as the state was concerned, their job was to be miserable and compliant. Nothing else mattered.
Scandinavian inmates experience their punishment differently. Precisely because they’re treated with such dignity, they have no place to direct their resentment except back upon themselves. And when this self-reflection leads to genuine remorse, the system is there to cooperate.
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